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《西游真诠》第九十回 师狮授受同归一 盗道缠禅静九灵          

《西游真诠》第九十回 师狮授受同归一 盗道缠禅静九灵

山阴悟一子 陈士斌允生甫诠解
蓬萊一元子紫微學堂章真言段落
第九十回 师狮授受同归一 盗道缠禅静九灵

悟一子曰:
此篇大道渊微,奥妙莫测,仙师笔墨不能了其义,不得不如是而止也。
他如披阅寻绎,殚思竭识,而仅得其肤鞟者,固不具论。
如卓吾李公读至结尾『顿脱群思,潜心正果』两句,
知九头为九思,分至无思而后可,似得其肯綮矣,而不知仍得其肤鞟?

提纲云:『师狮授受同归一,盗道缠禅静九灵。』
明悟者解上句则曰:
『狮』者,『思』也;
『师狮』者,师心也。
『授』者,传也;
『授受』者,传受也。
师心而悟道与传受而得道,虽有安勉之殊,而总归于一致。
解下句,则曰『盗道』也,『缠禅』也,『静九灵』也,
权术渐顿之目也,即申由此同归之象,已超于李解矣,而抑知仍系得其肤鞟?

更有卓识者,解上句则曰:
『师狮』者,师心而已,道非可以师心而得;
『授受』者,授教而已,道非可以不悟而传。
师心之非,与授教之非同也。
解下句则曰:
道非可盗也,禅非可缠也,九灵亦何能静?
欲不悟而得,则为『盗道』;
欲师心而得,则为『缠禅』。
『师狮授受』之非,是犹『盗道缠禅』,
而欲静九灵以归于一也,岂可得哉?
此已进于肤鞟矣,而抑知仍未得其肯綮?

师思者,『师狮』而已,狮非可师也,必得真师传受,而后吾心之思可同归于一。
何以吾心之思不可师?
必得真师之传受,而后吾心之思可不谬而同归。
未识所传者何法?
所受者何义?
则又不可得解,而笔墨不能尽矣。

昔者释迦如来,在世八十年,为无量人天声闻菩萨。
说五戒八戒,大小乘戒,四谛,十二缘起,大波罗密,四无量心,三明六通,三十七品,十方,
四无畏,十八不共法,世谛,第一义谛,无量诸解脱,三昧总持门,菩萨涅槃,常住法性,
庄严佛土,成就众生,度天人,教菩萨,一切妙道,可谓广大周密,廓法界于无疆;
彻性海于无际,权术渐顿,无遗事矣。
最后独以正法眼付大迎叶,令祖祖相传,别行于世,
所谓教外别传,不予世人耳目之所及见者也。
非私于迦叶而外于天声闻菩萨也,顾此法为众生之本源,诸佛之所证,超一切理,离一切相,
不可以言语智识解,无隐显推求而得,但心心相印,印印相契,使自证知光明受用而已。

祖祖相传,密示妙谛,原非可师心冥悟,袭取强求而获也。

虽然,道者性所固有,非可盗也,而不知实有盗道之妙,正是法眼单传,不可思拟。
《阴符经》曰:『其盗机也,天下莫能见,莫能知。』
陆真人曰:『窃天地之机,盗杀中之气。』
则道固自盗而得。
真师之传,传其道而并传其盗道之道。
盗道之盗,非常道也。
故曰:『道可道,非常道。』不可以名象,不可以言传。

虽然,道云可盗矣,则禅亦可缠乎?
既『盗道』矣,而又何事于『缠禅』?
禅者,真空也,倘若于缠,则如绳之两股交扎,而不可解脱,『缠禅』果何为乎?
不知『盗道』必须『缠禅』之妙,正是法限密法,静思归一之的旨。
盖独思不能『盗道』,
专禅不能静思。
『盗道』之妙,在『授受』之真,而非『师狮』;
『缠禅』之妙,在『盗道』之后,而非静思。

若以静思为禅,是以静扰禅,而落于空寂,非真禅也;
若以禅参道,是以思奔道,而内无真种,为假道也。
九灵亦无由而静,即『师狮』之妄作,而非『授受』之真师矣。
然则『盗道』为『静九灵』之始基,
而『缠禅』为『盗道』之止境,
非笔墨之所可了其说。
此正法眼之法,固所不得而闻者也。

其要当先知九灵之为吾身,害吾身之六欲为六狮绕匝左右前后,
而又有青脸猜识为之引,中有九头者其帅也,布列于《坎》宫,则先天之阳,陷溺而不可复起。
所赖三僧之真五行,狠命相持,亦胜负各半。
惟有灵心变化,意随心转,能不受缚。
奈九灵之根自天而来,一经思虑,六欲摇动,而全军被陷矣。
所贵存心制欲,打点精神,直探虎穴,至万灵竹节山九曲盘桓洞,方晓其底里也。
六根难断,最不割舍,故老妖不觉下泪,务须强制心猿,从头打点,如倒在锦云窝一觉大锤,
而后真心忽然透出矣。
真心一透,自能扑灭三尸,从容解脱。
倘躁动自惊,欲根窃发,彼即仍能制我,不得其主以御之故也。
惟竭诚察识,寻出他主人公,方可收伏。

『东极妙岩宫』,真性之地也。
『太乙天尊所居』,为天之所师。
六狮所不能窟,九狮所不能扰。
天尊叫出御狮奴,指明偷吃太上轮回玉液,三日不醒,而走失九灵之由,
正见『盗道』之妙,未能静思之时。
天尊至竹节山,指出『元圣儿是一个久修得道的真灵,上通三界,下彻九泉』,
言思能作圣而通彻上下,极往知来,昭昭灵灵,可以为真。
不知离真一而自为主,则旁猜曲引,纷扰妄动,虽灵即昧。
惟认得主人,不事摇动,而归伏浑忘,方是『缠禅』之妙,已静九灵之候。

盖『师狮』不可以静狮,
『授受』则可以『盗道』;
『盗道』不可以不『缠禅』,
『缠禅』则可以静狮而同归。
《悟真》曰:
『始于有作无人见』
,『盗道』也;
又曰『及至无为众始知』,『缠禅』也。
盗为窃取,
缠为欢度,
『盗道缠禅』,而九灵归一矣!

学道者其不为邪师窃器者所惑,六欲扰道者所累,则庶几乎!
仙师特借暴纱亭以薄示其义云尔,故篇中有『又至暴纱亭』、『一一传授』之语。
篇首『青脸怪紧挨九头狮』,示胡猜乱思之象,明心须传授,切莫强猜之意。
青兽,『猜』字也。
真人曰:『饶君聪慧过颜、闵,不遇真师莫强猜。』
故行者一棒打杀猜疑,而古怪、刁钻并为肉饼也。

玉华、金平为天竺外郡,玉华是玉液,禅到玉华,施法授徒,俱为王子。
有『七十二般之解数』者,七十二候之义。
所授之器,『棒一千斤,钯、杖各八百斤』,是一气先天,八八青龙之义。
此处有『虎口洞』,与下回『金平府青龙山』相照,互文也。
下回『金平府』是金液也,紧与『玉华』相对,正月十五月圆之时,金气正平也。
有『青龙山』与此回之『虎口洞』相照,亦互文也。

分類: 西游真詮。這篇內容的永久連結

在〈《西游真诠》第九十回 师狮授受同归一 盗道缠禅静九灵          〉中有 17 則留言

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